Common Sense: And Other Writings

Although this edition of Paine's works dates from 1993 it is worth buying simply for the introduction by Gordon Wood. The paperback version is an inexpensive way to have most of Paine's important writings at hand, including the letters on interesting subjects that are not always found in other collections.

This was a required reading for a graduate humanities class. John Keane's biography succinctly showed that Tom Paine (1737-1809) was the consummate revolutionary and a daring adventurer. Not only was he an important figure in the American Revolution, but he also traveled to France in 1791 to give that revolution a push. Paine traveled from England, just in time to stoke the flames of the revolution with his pamphlet Common Sense, in January 1776. To call Common Sense a sensation in the colonies is actually a bit of an understatement. It was an unparallel sensation and monumental work of Enlightenment rhetoric that quickly fanned the flames of rebellion throughout the colonies. In four months, over 120,000 copies were printed in the colonies--over 500,000 copies by years end. No other pamphlet printed in seventeenth century America came close to its success. Most importantly, Common Sense served to get the colonial patriots to drop their fear of open rebellion, and also emboldened those delegates who favored declaring independence from Britain. The delegates now had the confidence that a large segment of the colonists would support rebellion. Similar to the Declaration of Independence, the philosophical ideas in Common Sense are primarily from the English philosopher, John Locke (1632-1704). The most moving quote from the pamphlet became quite prophetic, when one considers the impact it ultimately had on the delegates in the congress, the drafting of the Declaration of Independence, and on the world. "We have it in our power to begin the world over again." This was required reading for a graduate course in the history of the French Revolution. For Thomas Paine, the eighteenth century was the Age of Enlightenment because for the first time humankind was throwing off the millstones of religious dogmatism and political despotism. Paine essentially believed that the rights of man encompassed, "...all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the natural rights of others" (Paine, 68). Paine's Rights of Man was an eloquent yet blistering rebuttal to Edmund Burke's Reflections on the Revolution in France. Paine got right to the crux of the disagreement he had with Burke when he admonished him for his argument that governmental enactments of previous generations had the force and authority to bind citizens for all time. An example that Burke used was the English Parliament of 1688, which he praised as a model of the type of reform French citizens should emulate. Paine's answer was swift and cutting "Radical Enlightenment" reason. "Every age and generation must be as free to act for itself, in all cases, as the ages and generations which preceded it. The vanity and presumption of governing beyond the grave, is the most ridiculous and insolent of all tyrannies" (41-42). Paine also took Burke to task for his narrow